History Of Nepal

Before Nepal's emergence as a nation in the latter half of the 18th century, the designation 'Nepal' was largely applied only to the Kathmandu Valley. Thus up until the unification of the country, Nepal's history is largely the history of the Kathmandu Valley. References to Nepal in famous Hindu epics such as the Mahabharata, Puranas and also Buddhist and Jain scriptures, establish the country's antiquity as an independent political and territorial entity. The Vamshavalis or chronicles, the oldest of which was written during the 14th century, are the only fairly reliable basis for Nepal's ancient history. The Vamshavalis mention the rule of several dynasties the Gopalas, the Abhiras and the Kiratas -- over a stretch of centuries. However, no extant historical evidence has yet authenticated the rule of these legendary dynasties. The documented history of Nepal begins with the Changu Narayan temple inscription of King Manadeva I (C 464-505 A.D.) of the Lichavi dynasty.





Lichavi Dynasty

The Lichavis are said to have migrated into Nepal from north India in around 250 A.D. The first Lichavi king of historical importance was Manadeva 1. Another important Lichavi monarch was Anshuverma who opened trade routes to Tibet. One of his daughters, Bhrikuti, who was married to Tibetan ruler Tsrong-tsong Gompo, was instrumental in spreading the Gospel of the Buddha in Tibet and China. Anshuverma has been referred to as a man of many talents in the accounts of the Chinese traveler Huen Tsang, who had visited India in the 7th century AD.

Narendradeval another Lichavi king, initiated friendly relations with China and his successors laid the foundations of friendship with India by entering into matrimonial alliances with the Indian royal families. The Lichchhavi rule spanned over a period of about 630 years, the last ruler being Jayakamadeva.

Malla Dynasty

After the fall of the Lichchhavis came the Malla period during which the foundation of the city of Kantipur (later Kathmandu) was laid. The early Malla rule started with Ari Malla in the 12th century and over the next two centuries grew into a large empire before disintegrating into small principalities which later became known as the Baisi (i.e. the twenty-two principalities). This was more or less coincidental with the emergence of the Chaubisi (i.e. twenty-four principalities). The history of these principalities remains shrouded up until the time when they joined other kingdoms, both large and small, to form the unified Kingdom of Nepal.
Jayasthiti Malla, with whom commences the later Malla period in the Kathmandu Valley, reigned towards the end of the 14th century. Though his rule was rather short, his place among the rulers in the Valley is eminent for the various social and economic reforms such as the 'Sanskritization' of the Valley people, new methods of land measurement and allocation etc. Yakshya Malla, the grandson of Jayasthiti Malla, ruled the Kathmandu Valley until almost the end of the 15th century. After his demise, the Valley was divided into three independent Valley kingdoms -- Kathmandu, Bhaktapur and Patan -- in about 1484 A.D. This division led the Malla rulers into internecine wars for territorial and commercial gains. Mutually debilitating wars gradually weakened them and by the time of King Prithvi Narayan ShahÕs invasion of the Valley, they had by themselves reached the brink of political extinction. The last rulers were Jaya Prakash Malla, Tej Narsingh Malla and Ranjit Malla of Kathmandu, Patan and Bhaktapur respectively

Before Nepal's emergence as a nation in the latter half of the 18th century, the designation 'Nepal' was largely applied only to the Kathmandu Valley. Thus up until the unification of the country, Nepal's history is largely the history of the Kathmandu Valley. References to Nepal in famous Hindu epics such as the Mahabharata, Puranas and also Buddhist and Jain scriptures, establish the country's antiquity as an independent political and territorial entity. The Vamshavalis or chronicles, the oldest of which was written during the 14th century, are the only fairly reliable basis for Nepal's ancient history. The Vamshavalis mention the rule of several dynasties the Gopalas, the Abhiras and the Kiratas -- over a stretch of centuries. However, no extant historical evidence has yet authenticated the rule of these legendary dynasties. The documented history of Nepal begins with the Changu Narayan temple inscription of King Manadeva I (C 464-505 A.D.) of the Lichavi dynasty.





Lichavi Dynasty

The Lichavis are said to have migrated into Nepal from north India in around 250 A.D. The first Lichavi king of historical importance was Manadeva 1. Another important Lichavi monarch was Anshuverma who opened trade routes to Tibet. One of his daughters, Bhrikuti, who was married to Tibetan ruler Tsrong-tsong Gompo, was instrumental in spreading the Gospel of the Buddha in Tibet and China. Anshuverma has been referred to as a man of many talents in the accounts of the Chinese traveler Huen Tsang, who had visited India in the 7th century AD.

Narendradeval another Lichavi king, initiated friendly relations with China and his successors laid the foundations of friendship with India by entering into matrimonial alliances with the Indian royal families. The Lichchhavi rule spanned over a period of about 630 years, the last ruler being Jayakamadeva.

Malla Dynasty

After the fall of the Lichchhavis came the Malla period during which the foundation of the city of Kantipur (later Kathmandu) was laid. The early Malla rule started with Ari Malla in the 12th century and over the next two centuries grew into a large empire before disintegrating into small principalities which later became known as the Baisi (i.e. the twenty-two principalities). This was more or less coincidental with the emergence of the Chaubisi (i.e. twenty-four principalities). The history of these principalities remains shrouded up until the time when they joined other kingdoms, both large and small, to form the unified Kingdom of Nepal.

Jayasthiti Malla, with whom commences the later Malla period in the Kathmandu Valley, reigned towards the end of the 14th century. Though his rule was rather short, his place among the rulers in the Valley is eminent for the various social and economic reforms such as the 'Sanskritization' of the Valley people, new methods of land measurement and allocation etc. Yakshya Malla, the grandson of Jayasthiti Malla, ruled the Kathmandu Valley until almost the end of the 15th century. After his demise, the Valley was divided into three independent Valley kingdoms -- Kathmandu, Bhaktapur and Patan -- in about 1484 A.D. This division led the Malla rulers into internecine wars for territorial and commercial gains. Mutually debilitating wars gradually weakened them and by the time of King Prithvi Narayan ShahÕs invasion of the Valley, they had by themselves reached the brink of political extinction. The last rulers were Jaya Prakash Malla, Tej Narsingh Malla and Ranjit Malla of Kathmandu, Patan and Bhaktapur respectively.

Shah Dynasty, Unification of Nepal

Prithvi Narayan Shah (c 1769-1775), with whom we move into the modern period of Nepal's history, was the ninth generation descendant of Dravya Shah (1559-1570), the founder of the ruling house of Gorkha. Prithvi Narayan Shah succeeded his father King Nara Bhupal Shah to the throne of Gorkha in 1743 AD. King Prithvi Narayan Shah was quite aware of the political situation of the Valley kingdoms as well as of the Barsi and Chaubisi principalities. He foresaw the need for unifying the small principalities as an urgent condition for survival in the future and set him self to the task accordingly.

His assessment of the situation among the hill principalities was correct, and the principalities were subjugated fairly easily. King Prithvi Narayan Shah's victory march began with the conquest of Nuwakot, which lies between Kathmandu and Gorkha, in 1744. After Nuwakot, he occupied strategic points in the hills surrounding the Kathmandu Valley. The ValleyÕs communications with the outside world were thus cut off. The occupation of the Kuti Pass in about 1756 stopped the ValleyÕs trade with Tibet. Finally, King Prithvi Narayan Shah entered the Valley. After the victory of Kirtipur. King Jaya Prakash Malla of Kathmandu sought help from the British and so the East India Company sent a contingent of soldiers under Captain Kinloch in 1767. The British force was defeated at Sindhuli by King Prithvi Narayan ShahÕs army. This defeat of the British completely shattered the hopes of King Jaya Prakash Malla. The capture of Kathmandu (September 25. 1768) was dramatic. As the people of Kathmandu were celebrating the festival of Indrajatra, Prithvi Narayan Shah and his men marched into the city. A throne was put on the palace courtyard for the king of Kathmandu. Prithvi Narayan Shah sat on the throne and was hailed by the people as the king of Kathmandu. Jaya Prakash Malla managed to escape with his life and took asylum in Patan. When Patan was captured a few weeks later, both Jaya Prakash Malla and the king of Patan, Tej Narsingh Mallal took refuge in Bhaktapur, which was also captured after some time. Thus the Kathmandu Valley was conquered by King Prithvi Narayan Shah and Kathmandu became the capital of the modern Nepal by 1769.

King Prithvi Narayan Shah was successful in bringing together diverse religio-ethnic groups under one national. He was a true nationalist in his outlook and was in favor of adopting a closed-door policy with regard to the British. Not only his social and economic views guided the country's socio-economic course for a long time, his use of the imagery, 'a yam between two bouldersÕ in Nepal's geopolitical context, formed the principal guideline of the country`s foreign policy for future centuries.

The War with British - The Nepalese had differences of opinion with the East India Company regarding the ownership of the land strip of the western Terai, particularly Butwal and Seoraj. The outcome of the conflict was a war with the British. The British launched their attack on the Nepali forces at Nalapani, the western most point of Nepal's frontier at the close of 1814. Though the Nepalese were able to inflict heavy losses to the British army on various fronts, the larger army and the superior weapons of the British proved too strong. The Nepali army evacuated the areas west of the Mahakali river and ultimately the treaty of Sugauli was signed with the British in 1816. Among other things, this treaty took away a large chunk of the Terai from Nepal and the rivers Mahakali and Mechi were fixed as the country's western and eastern boundaries. At this time, King Girvana Yuddha Biktram Shah was on the throne of Nepal, and the power of state was in the hands of Prime Minister Bhimsen Thapa who wielded enormous power during the rule of King Girvana Yuddha Bikram Shah and his son King Rajendra Bikram Shah
 

Shah Dynasty and unification of Nepal

Prithvi Narayan Shah (c 1769-1775), with whom we move into the modern period of Nepal's history, was the ninth generation descendant of Dravya Shah (1559-1570), the founder of the ruling house of Gorkha. Prithvi Narayan Shah succeeded his father King Nara Bhupal Shah to the throne of Gorkha in 1743 AD. King Prithvi Narayan Shah was quite aware of the political situation of the Valley kingdoms as well as of the Barsi and Chaubisi principalities. He foresaw the need for unifying the small principalities as an urgent condition for survival in the future and set him self to the task accordingly.

His assessment of the situation among the hill principalities was correct, and the principalities were subjugated fairly easily. King Prithvi Narayan Shah's victory march began with the conquest of Nuwakot, which lies between Kathmandu and Gorkha, in 1744. After Nuwakot, he occupied strategic points in the hills surrounding the Kathmandu Valley. The ValleyÕs communications with the outside world were thus cut off. The occupation of the Kuti Pass in about 1756 stopped the ValleyÕs trade with Tibet. Finally, King Prithvi Narayan Shah entered the Valley. After the victory of Kirtipur. King Jaya Prakash Malla of Kathmandu sought help from the British and so the East India Company sent a contingent of soldiers under Captain Kinloch in 1767. The British force was defeated at Sindhuli by King Prithvi Narayan ShahÕs army. This defeat of the British completely shattered the hopes of King Jaya Prakash Malla. The capture of Kathmandu (September 25. 1768) was dramatic. As the people of Kathmandu were celebrating the festival of Indrajatra, Prithvi Narayan Shah and his men marched into the city. A throne was put on the palace courtyard for the king of Kathmandu. Prithvi Narayan Shah sat on the throne and was hailed by the people as the king of Kathmandu. Jaya Prakash Malla managed to escape with his life and took asylum in Patan. When Patan was captured a few weeks later, both Jaya Prakash Malla and the king of Patan, Tej Narsingh Mallal took refuge in Bhaktapur, which was also captured after some time. Thus the Kathmandu Valley was conquered by King Prithvi Narayan Shah and Kathmandu became the capital of the modern Nepal by 1769.

King Prithvi Narayan Shah was successful in bringing together diverse religio-ethnic groups under one national. He was a true nationalist in his outlook and was in favor of adopting a closed-door policy with regard to the British. Not only his social and economic views guided the country's socio-economic course for a long time, his use of the imagery, 'a yam between two bouldersÕ in Nepal's geopolitical context, formed the principal guideline of the country`s foreign policy for future centuries.

The War with British - The Nepalese had differences of opinion with the East India Company regarding the ownership of the land strip of the western Terai, particularly Butwal and Seoraj. The outcome of the conflict was a war with the British. The British launched their attack on the Nepali forces at Nalapani, the western most point of Nepal's frontier at the close of 1814. Though the Nepalese were able to inflict heavy losses to the British army on various fronts, the larger army and the superior weapons of the British proved too strong. The Nepali army evacuated the areas west of the Mahakali river and ultimately the treaty of Sugauli was signed with the British in 1816. Among other things, this treaty took away a large chunk of the Terai from Nepal and the rivers Mahakali and Mechi were fixed as the country's western and eastern boundaries. At this time, King Girvana Yuddha Biktram Shah was on the throne of Nepal, and the power of state was in the hands of Prime Minister Bhimsen Thapa who wielded enormous power during the rule of King Girvana Yuddha Bikram Shah and his son King Rajendra Bikram Shah

Religion In Nepal

In Nepal, religion is not just a set of beliefs and accompanying rituals handed down from generation to generation; rather it is a complex intermingling of traditions, festivals, faiths and doctrines that have permeated every strata of Nepalese Society in such a way as to become the very heartbeat of the nation.

Nepal is famous, as the world's only Hindu Kingdom. However, it is an intricate and beautiful tapestry formed by the interweaving of Hinduism, Buddhism and other beliefs. Religious tolerance and harmony such as is found in Nepal, is perhaps a unique example to the world.

Religions in Nepal are:

1. Hinduism
2. Buddhishm
3. Tantrism
4. Islam and Christianity




1. Hinduism:

It seems that the first people to set foot in the ancient Nepal were Aryans. The Aryans' basic beliefs are recorded in the Vedas, a collection of over one thousand religious hymns that were to form the foundation of the polytheistic religion of Hinduism.

Hinduism has a basic trinity of three gods-Brahma the Creator, Vishnu the Preserver and Shiva the Destroyer. Most Hindus, while revering Brahma, do not usually include his worship in religious ceremonies as his role in the universe is regarded to be essentially completed. Vishnu and Shiva, however, are very important to all the Nepalese Hindus.

Vishnu, whose primary duty is to assure the preservation of the world and all living forms, is believed to have visited the earth ten times as "avatars" or incarnations. He is also believed to have come to the earth as a Varaha, as Prince Rama, as the god Krishna and as Lord Gautam Buddha.

Shiva, the Destroyer, is believed to have three forms-Natraj the god of artistic skill, an anthropomorphic form and the Lingam form, the latter being the most famous Lingam is situated in the north-west of Katmandu. In front of any Shiva temple, one usually sees a statue of Nandi, the divine bull that serves as Shiva's vehicle. In anthropomorphic form, Shiva is depicted with his consort Parbati and usually holds a trident and a small drum. Another popular form of Shiva is terrifying Bhairav, who himself has a number of different forms.

Two of Vishnu's other incarnations- Rama and Krishna-are especially important to the Hindus. Rama and Krishna are the heroes of the classic Hindu epics Ramayana and Mahabharat respectively.

Another widely venerated god is Ganesh, one of the sons of Shiva. Ganesh is revered in Nepal as the god of wisdom and the deity responsible for deciding between success and failure.

In practice, the Nepalese Hindus may choose one particular god as a favorite deity to be worshipped daily, or more likely will give due deference to all the above-mentioned gods and goddesses, along with many other incarnations and deities. Nepal's many Hindu festivals are dedicated to dozens of different deities and are participated by all Hindus, as well as Buddhists.


2. Buddhism

Beliefs and practices of Buddhism in Nepal date back to the time of its founder, Prince Siddhartha Gautam who was born in Lumbini in the southern Terai region of the country in about 543 B.C. Up to the age of twenty-nine, the young prince led a very sheltered life in the royal palace of his father, completely unaware of the problems and suffering of everyday life outside of the palace walls.

One day, he convinced his charioteer to take him outside the palace and was shocked at the sight of an old man, a cripple and a corpse. The realization that there was much misery and unhappiness in the world persuaded the prince to abandon his luxurious life in the royal palace in order to search for enlightenment and the real meaning of life.

For many years, Gautam wandered from place to place looking for a solution to the problems he saw all around him. Finally, while meditating under a Pipal tree, he became spiritually enlightened. Henceforth known as Lord Buddha or the " the enlightened one," began to preach the "Four Noble Truths" to all who would listen. According to this doctrine, people suffer because of their attachment to things and people; in other words, the root of all the problems is desire. These desires and consequently, all problems and sufferings, can be totally eliminated by following the "eightfold path"-right views, right intent, right speech, right conduct, right livelihood, right effort right mindfulness an right meditation.

Buddha journeyed from place to place, teaching and converting hundreds of followers and died at the age of eighty. However, his many disciples continued spreading his teachings. At the same time Buddhism splitted into two main schools of thought: Hinayana and Mahayana. The Followers of Hinayana do not worship idols of Buddha as the enlightened prince taught against idolatory. Very few other Nepalese Buddhists have adopted the Hinayana school of thought, choosing rather to follow Mahayana teachings. One of the central beliefs of Mahayanists is that one can achieve nirvana by following the example of Bodhisattvas, Bodhi meaning enlightenment and Sattva meaning essence.


3. Tantrism

Both Hinduism and Buddhism in Nepal have been strongly influenced by the beliefs and practices of Tantrism. " Tantra" is a Sanskrit word referring to the basic warp of threads in weaving. Difficult to define due to its varying types and forms, Trantrism is a religion of moral percepts, meditation, yoga, mantras and a philosophy that believes in interwovenness of all things.

Tantrism has greatly influenced Nepalese Buddhism by creating the path of Vajrayana, the Path of the Thunderbolt. The main object used in Vajrayana Buddhist rituals is a small thunderbolt-like sceptre that is said to represent the infinite in three dimensions. A large thunderbolt, or Vajra as it is commonly referred to, can be seen at the entrance of Swayambhu temple at Katmandu on the top of a long flight steps.

There are basically two types of Tantric gods and goddesses: Dharmapalas and Yidams. The former is often depicted with flaming red hair, several arms, legs or heads and three eyes. Yidams are tutelary deities often found depicted in thangkas; like their Dharmapala counterparts, they are ferocious deities with many hands and fiercesome weapons.

4. Islam and Christianity

In addition to Hinduism, Buddhism, and Trantrism, a very small minority of Nepalese adheres to Islam and Christianity. Muslims and Christians believe and practice in much the same way as their counterparts in the western and other countries.

Nepal's flora and fauna can be divided into four regions:-

1. Tropical Deciduous Monsoon Forest:

2. Subtropical Mixed Evergreen Forest:

3. Temperate Evergreen Forest:

4. Subalpine and Alpine Zone:

Ranging from the subtropical forests of the Terai to the great peaks of the Himalayas in the north, Nepal abounds with some of the most spectacular sceneries in the whole of Asia, with a variety of fauna and flora also unparalleled elsewhere in the region. Between NepalÕs geographical extremes, one may find every vegetational type, from the treeless steppes of the Trans-Himalayan region in the extreme north and the birch, silver fir, larch and hemlock of the higher valleys to the oak, pine and rhododendron of the intermediate altitudes and the great sal and sissau forests of the south.

The rolling densely forested hills and broad Dun valleys of the Terai along with other parts of the country, were formerly, renowned for their abundance and variety o wildlife. Though somewhat depleted as a result of agricultural settlements, deforestation, poaching and other causes, Nepal can still boast richer and more varied flora and fauna than any other area in Asia. For practical purposes, NepalÕs flora and fauna can be divided into four regions:-


1. Tropical Deciduous Monsoon Forest:

This includes the Terai plains and the broad flat valleys or Duns found between successive hill ranges. The dominant tree species of this area are Sal (Shorea Robusta), sometimes associated with Semal (Bombax malabricum), Asna (Terminalia termentosa), Dalbergia spp and other species, and Pinus rosburghi occurring on the higher ridges of the Churia hills, which in places reach an altitude of 1800m. Tall coarse two-meter high elephant grass originally covered much of the Dun valleys but has now been largely replaced by agricultural settlements. The pipal (ficus religiosa) and the ÔbanyanÕ (ficus bengalensis) are to be noticed with their specific natural characteristics. This tropical zone is NepalÕs richest area for wildlife, with gaurs, buffaloes, four species of deer, tigers, leopards and other animals found in the forest areas rhinoceros, swamp deer and hot deer found in the valley grasslands and two species of crocodile and the Gangetic dolphin inhabiting the rivers. The principal birds are the peacock, jungle fowl and black partridge, while migratory duck and geese swarm on the ponds and lakes and big rivers of Terai. Terai forests are full of jasmin, minosa, accecia reeds and bamboo.


2. Subtropical Mixed Evergreen Forest:

This includes the Mahabharat Lekh, which rises to a height of about 2400m and comprises the outer wall of the Himalayan range. Great rivers such as the Karnali, Narayani, and Sapta Koshi flow through this area into the broad plains of the Terai. This zone also includes the so-called Ômiddle hillsÕ which extend northwards in a somewhat confused maze of ridges and valleys to the foot of the great Himalayas. Among the tree species characteristic of this region are Castenopsis indica in association with Schima wallichii, and other species such as Alnus nepalensis, Acer oblongum and various species of oak and rhododendron which cover the higher slopes where deforestation has not yet taken place. Orchids clothe the stems of trees and gigantic climbers smother their heads. The variety and abundance of the flora and fauna increase progressively with decreasing altitude and increasing luxurance of the vegetation. This zone is generally poor in wildlife. The only mammals, which are at all widely distributed, are wild boar, barking deer, serow, ghoral and bears. Different varieties of birds are also found in this zone. Different varieties of birds are also found in this zone.


3. Temperate Evergreen Forest:

Northward, on the lower slopes and spurs of the great Himalayas, oaks and pines are the dominant species up to an altitude of about 2400m above which are found dense conifer forests including Picea, Tusga, Larix and Abies spp. The latter is usually confined to higher elevations with Betula typically marking the upper limit of the tree line. At about 3600 to 3900m, rhododendron, bamboo and maples are commonly associated with the coniferous zone. Composition of he forest varies considerably with coniferous predominating in the west and eracaceous in the east. The wildlife of this region includes the Himalayan bear, serow, ghoral, barking deer and wildboar, with Himalayan tahr sometimes being seen on steep rocky faces above 2400m. The red panda is among the more interesting of the mammals found in this zone; it appears to be fairly distributed in suitable areas of the forest above 1800m. The rich and varied avifauna of this region includes several spectacular and beautiful pheasants, including the Danfe pheasant, NepalÕs national bird.


4. Subalpine and Alpine Zone:

Above the tree line, rhododendron, juniper scrub and other procumbent woody vegetation may extend to about 4200m where it is then succeeded by t a tundra-like association of short grasses, sedge mosses and alpine plants wherever there is sufficient soil. This continues up to the lower limit of perpetual snow and ice at about 5100m. The mammalian faun is sparse and unlikely to include any species other than Himalayan marmots, mouse hare, tahr, musk deer, snow leopard and occasionally blue sheep. In former times, the wild Yak and great Tibetan sheep could also be sighted in this region and it is possible that a few may still be surviving in areas such as Dolpa and Humla. The bird life at such as lammergeyer, snowcock, snowpatridge, choughs and bunting, with redstarts and dippers often seen along the streams and rivulets. Yaks are the only livestock, which thrive at high altitude. They serve both back and draught animals. The cheeses prepared out of the milk are edible for months. The female Yak provides milk to the Sherpas.

Of the wonderful flora and fauna must suffice to indicate what a paradise Nepal is to the lovers of wild animal and bird life, to the naturalists and to the foresters.

About Nepal

Nepal, officially known according to its Interim Constitution as the State of Nepal is a landlocked Himalayan country in South Asia that overlaps with East Asia, bordered by Tibet to the north and by India to the south, east and west. For a small territory, the Nepali landscape is uncommonly diverse, ranging from the humid Terai in the south to the lofty Himalayas in the north. Nepal boasts eight of the world's top ten highest mountains, including Mount Everest on the border with China. Nepal has been made famous for its tourism, trekking, hiking, camping, mountain biking, national wildlife parks, jungle safaris, river rafting, sport fishing, and its many beautiful temples and places of worship. Kathmandu is the capital and largest city. The other main cities include Pokhara, Biratnagar, Lalitpur (Patan), Bhaktapur, Birendranagar, Bharatpur, Siddhartanagar (Bhairahawa), Birgunj, Janakpur, Nepalgunj, Hetauda, Dharan and Mahendranagar. The origin of the name Nepal is derived from the Nepal Bhasa, which is the language of Newars and has its origin to the fact that Kathmandu Valley used to be called Nepa, the term that is still used by Newars.
After a long and rich history, during which the region splintered and coalesced under a variety of absolute rulers, Nepal became a constitutional monarchy in 1990. However, the monarchy retained many important and ill-defined powers. This arrangement was marked by increasing instability, both in the parliament and, since 1996, in large swathes of the country that have been fought over by Maoist insurgents. The Maoists, alienated from mainstream political parties, went underground and started a guerrilla war against both monarchy and mainstream political parties. They have sought to overthrow feudal institutions, including the monarchy, and establish a Maoist state. This led to the Nepalese Civil War in which more than 15,000 people have died. On the pretext of quashing the insurgents, the king closed down the parliament and sacked the elected prime minister Sher Bahadur Deuba of Nepali Congress (Democratic) in 2002 and started ruling through prime ministers appointed by him. He then unilaterally declared a state of emergency early in 2005, and assumed all executive powers. Following the 2006 democracy movement, the king agreed to relinquish the sovereign power back to the people and reinstated the dissolved House of Representatives on April 24, 2006. Using its newly acquired sovereign authority, on May 18, 2006, the newly resumed House of Representatives unanimously passed a motion to curtail the power of the king and declared Nepal a secular state. As of September, 2006, a complete rewrite of the country's constitution was still expected to happen in the near future.
HistoryNeolithic tools found in the Kathmandu Valley indicate that people have been living in the Himalayan region for at least 9,000 years. It appears that people who were probably of Tibeto-Burman ethnicity lived in Nepal 2,500 years ago.
Indo-Aryan tribes entered the valley around 1500 BCE. Around 1000 BCE, small kingdoms and confederations of clans arose. One of the princes of the Shakya confederation was Siddhartha Gautama (563–483 BC), who renounced his royalty to lead an ascetic life and came to be known as the Buddha ("the one who has awakened"). By 250 BCE, the region came under the influence of the Mauryan empire of northern India, and later became a puppet state under the Gupta Dynasty in the 4th century CE. From the late 5th century CE, rulers called the Licchavis governed the area. The Licchavi dynasty went into decline in the late 8th century CE and was followed by a Newar era, from 879, although the extent of their control over the entire country is uncertain. By late 11th century, southern Nepal came under the influence of the Chalukya Empire of southern India. Under the Chalukyas, Nepal's religious establishment changed as the kings patronised Hinduism instead of the Buddhism prevailing at that time
By the early 13th century, leaders were emerging whose names ended with the Sanskrit suffix malla ("wrestler"). Initially their reign was marked by upheaval, but the kings consolidated their power over the next 200 years. By late 14th century, much of the country began to come under a unified rule. This unity was short-lived; in 1482 the kingdom was carved into three areas, Kathmandu, Patan, and Bhadgaon, which engaged in petty rivalry for centuries.
In 1765, the Gorkha ruler Prithvi Narayan Shah set out to unify the kingdoms, after first seeking arms and aid from Indian kings and buying the neutrality of bordering Indian kingdoms. After several bloody battles and sieges, he managed to unify Nepal three years later. However, the actual war never took place while conquering the Kathmandu Valley. In fact, it was during the Indra Jaatra, when all the valley citizens were celebrating the festival, Prithvi Narayan Shah with his troops captured the valley, virtually without any effort. This marked the birth of the modern nation of Nepal. A dispute and subsequent war with Tibet over control of mountain passes forced Nepal to retreat and pay heavy repatriations to China, who came to Tibet's rescue. Rivalry with the British East India Company over the annexation of minor states bordering Nepal eventually led to the brief but bloody Anglo-Nepalese War (1815–16), in which Nepal defended its present-day borders but lost its territories west of the Kali River, including present day Uttarakhand state and several Punjab Hill States of present day Himachal Pradesh. The Treaty of Sugauli also ceded parts of the Terai and Sikkim to the Company in exchange for Nepalese autonomy.
Factionalism among the royal family led to instability after the war. In 1846, a discovered plot to overthrow Jang Bahadur, a fast-rising military leader, by the reigning queen, led to the Kot Massacre. Armed clashes between military personnel and administrators loyal to the queen led to the execution of several hundred princes and chieftains around the country. Bahadur won and founded the Rana dynasty, leading to the Rana autocracy. The king was made a titular figure, and the post of Prime Minister was made powerful and hereditary. The Ranas were staunchly pro-British, and assisted the British during the Sepoy Rebellion in 1857, and later in both World Wars. In 1923 the United Kingdom and Nepal formally signed an agreement of friendship, truth, law, and religion, in which Nepal's independence was recognised by the UK.
In the late 1940s, emerging pro-democracy movements and political parties in Nepal were critical of the Rana autocracy. Meanwhile, China occupied Tibet in 1950, making India keen on stability in Nepal, to avoid an expansive military campaign. Thus India sponsored Tribhuvan as Nepal's new terrible king in 1951, and a new government, mostly comprising the Nepali Congress Party. After years of power wrangling between the king and the government, the democratic experiment was dissolved in 1959, and a "partyless" panchayat system was instituted to govern Nepal. In 1989, the "Jan Andolan" (People's) Movement forced the monarchy to accept constitutional reforms and establish a multiparty parliament in May 1991.[3] Krishna Prasad Bhattarai became the Prime Minister of Interim Cabinet, drafted a new Constitution and carried out the democratic elections for the parliament. The Nepali Congress Party won the country's first democratic elections, with Girija Prasad Koirala becoming prime minister.
Recent developmentsMap of NepalAccording to officials, on June 1, 2001, the Heir Apparent Dipendra went on a killing spree in the royal palace, in response to his parents' rejection of his choice of wife. His parents were killed and he died three days later. Following the carnage, the throne was inherited by Birendra's brother Gyanendra. In the face of unstable governments and a Maoist siege on the Kathmandu Valley in August 2004, popular support for the monarchy waned.
On February 1, 2005 Gyanendra dismissed the entire government and assumed full executive powers in the name of combating the Maoist movement.[3] In September 2005, the Maoists declared a three-month unilateral ceasefire which was not reciprocated by the royal government; the latter vowed to defeat the rebels by force. A few weeks later, the government stated that parliamentary elections would be held by 2007 even after the failed municipal elections.On January 14, 2006 the Maoists attacked 5 military and paramilitary installations throughout the Kathmandu Valley. Bombs were detonated in two of the locations. 12 people died, 11 at the Thankot checkpost where multiple blasts shook homes as far away as Matatheirtha. The public was shocked as this was proof that the Maoists were able to organize and plan a simultaneous attack on multiple locations within the Valley, long considered to be relatively safe from Maoist violence. During the attack on the Thankot checkpost, a local toll station was robbed, which was located less than 100 metres away from an orphanage housing 64 children.
The Maoists, through support from the seven parliamentary parties (SPA), arranged a mass uprising against the reign of King Gyanendra. The royal government used various means to quell the uprising. Frustrated by lack of security, jobs and good governance, thousands of people took to the streets to demand that the king renounce power outright, but the royal government turned even more ferocious and continued its suppression, including daytime curfews amid a Maoist blockade. Food shortages took effect. Soon there was a plan to hold a march with over one million people into the city center and encircle the royal palace. The security forces turned brutal. Thousands were injured and 21 people died in the uprising.
Foreign pressure continued to increase on King Gyanendra to surrender power. On April 21, 2006, Gyanendra announced that he was giving up absolute power and that "Power was being returned to the People". He called on the seven party coalitions to name a Prime Minister and that elections would be held as soon as possible. Both the U.S. and India immediately called on the SPA to accept this proposal. Many Nepalese protesters, however, still carried out rallies in numerous cities and vowed to continue the stir until they would achieve complete abolishment of the monarchy. The SPA felt the pressure of these protests as some took place directly outside the deliberations of Gyanendra's offer. Finally after 19 days of tumultuous protests, on April 24 midnight, the king called for the country's parliament to reassemble on April 28.
Parliament has since reassembled and stripped the king of his power over the military, abolished his title as the descendent of a Hindu God, and required royalty to pay taxes. Furthermore, several royal officials have been indicted, and the Nepalese government is no longer referred to as "His Majesty's Government", but rather as the "Government of Nepal". An election of the constituent assembly to rewrite the constitution has been declared unanimously to be held in the near future, with the possible abolition of the monarchy as part of constitutional change.
Following Gyanendra's relinquishing of absolute power, the Nepalese government and Maoist rebels agreed on a ceasefire. In August 2006, both parties came to an agreement on the issue of arms accountability, agreeing to ask the United Nations to oversee and keep track of the weapons cache of both sides. The government and the Maoists are trying to come to an agreement on the future of the monarchy.
As of 21 November 2006, Maoists and the Seven Party Alliance signed a peace deal. The agreement is intended to end the Nepalese Civil War, which has claimed more than 13,000 lives to date.
As of 15 January 2007, SPA and Maoists serve together in an Interim legislature under the new Interim Constitution of Nepal awaiting elections to take place in June 2007 to a Constituent Assembly, while all the powers of the Nepali King are in abeyance.
The Madhesay movement in the Terai area has recently demanded the end to discrimination against the Madhesay people
GeographyThe arid and barren Himalayan landscapeNepal is of roughly trapezoidal shape, 800 kilometres (500 mi) long and 200 kilometres (125 mi) wide, with an area of 147,181 square kilometres (56,827 sq mi). Nepal is commonly divided into three physiographic areas: the Mountain, Hill, and Terai Regions. These ecological belts run east-west and are bisected by Nepal's major river systems. Nepal is roughly the same size as the US state of Michigan.
The Terai Plains bordering India are part of the northern rim of the Indo-Gangetic plains. They were formed and are fed by three major rivers: the Kosi, the Narayani (India's Gandak River), and the Karnali. This region has a hot, humid climate.
The Hill Region (Pahad in Nepali) abuts the mountains and varies from 1,000 to 4,000 metres (3,300–13,125 ft) in altitude. Two low mountain ranges, the Mahabharat Lekh and Shiwalik Range (also called the Churia Range) dominate the region. The hilly belt includes the Kathmandu Valley, the country's most fertile and urbanised area. Unlike the valleys, elevations above 2,500 metres (8,200 ft) are sparsely populated.
The Mountain Region contains the highest region in the world. The world's highest mountain, Mount Everest (Sagarmatha in Nepali) at 8,850 metres (29,035 ft) is located on the border with China. Eight of the world's fourteen highest mountains are located in Nepal. Kanchenjunga, the world's third highest peak, is also located in Nepal. Deforestation is a major problem in all regions, with resulting erosion and degradation of ecosystems.
Nepal has five climatic zones, broadly corresponding to altitude. The tropical and subtropical zones lie below 1,200 metres (3,940 ft), the temperate zone 1,200 to 2,400 metres (3,900–7,875 ft), the cold zone 2,400 to 3,600 metres (7,875–11,800 ft), the subarctic zone 3,600 to 4,400 metres (11,800–14,400 ft), and the arctic zone above 4,400 metres (14,400 ft). Nepal experiences five seasons: summer, monsoon, autumn, winter and spring. The Himalaya blocks cold winds from Central Asia in winter, and forms the northern limit of the monsoon wind patterns.
Although Nepal shares no boundary with Bangladesh, the two countries are separated by a narrow strip of land about 21 kilometre (13 mi) wide, called the Chicken's Neck. Efforts are underway to make this area a free-trade zone.
Mt Everest is the tallest mountain in the world, and is situated between Nepal and Tibet. The South-east ridge on the Nepalese side of the mountain is technically easier to climb, which is why so many keen climbers are pouring in through Nepal to climb Mt Everest. Also other Mountains including Annapurna I, II, III and IV are located in the Annapurna Mountain Range in Nepal.
EconomyA one-rupee banknoteAgriculture sustains 76% of the population and accounts for about 39% of the GDP; services comprise 41%, and industry 22%. Hilly and mountainous terrain in the northern two-thirds of the country has made the building of roads and other infrastructure difficult and expensive. There were just over 8,500 km of paved roads, and one 59 km railway line in the south in 2003. Aviation is in a better state, with 48 airports, ten of them with paved runways. There is less than one telephone per 19 people; landline services are not adequate nationwide but concentrated in cities and district headquarters; mobile telephony is in a reasonable state in most parts of the country with increased accessibility and affordability. There were around 175,000 Internet connections in 2005, but after the imposition of the "state of emergency", intermittent losses of service were reported. Uninterrupted Internet connections have resumed after the brief period of confusion as Nepal's second major people's revolution took place to overthrow the King's absolute power.
Its landlocked location (actually landlinked, since Nepal is not locked) and technological backwardness and the long-running civil war have also prevented Nepal from fully developing its economy. The country receives foreign aid from India, Japan, United Kingdom, United States, European Union, China, Switzerland, and Scandinavian Countries. The government's budget is about US$1.153 billion, with expenditures of $1.789bn (FY05/06). The inflation rate has dropped to 2.9% after a period of higher inflation during the 1990s. The Nepalese Rupee has been tied to the Indian Rupee at an exchange rate of 1.6 for many years. Since the loosening of exchange rate controls in the early 1990s, the black market for foreign exchange has all but disappeared. A long-standing economic agreement underpins a close relationship with India.
The distribution of wealth among people is consistent with that in many developed and developing countries: the highest 10% of households control 39.1% of the national wealth and the lowest 10% control only 2.6%.Terraced farming on the foothills of the HimalayasNepal's workforce of about 10 million suffers from a severe shortage of skilled labour. Agriculture employs 81% of the workforce, services 16% and manufacturing/craft-based industry 3%. Agricultural produce——mostly grown in the Terrai region bordering India——includes rice, corn, wheat, sugarcane, root crops, milk, and water buffalo meat. Industry mainly involves the processing of agricultural produce, including jute, sugarcane, tobacco, and grain. The spectacular landscape and deep, exotic culture of Nepal represents considerable potential for tourism, but growth in this export industry has been stifled by recent political events. The rate of unemployment and underemployment approaches half of the working-age population. Thus many Nepalese move to India in search of work, the Gulf countries and Malaysia being new sources of work. Poverty is acute.[10] Nepal receives US$50 million a year through the Gurkha soldiers who serve in the Indian and British armies and are highly esteemed for their skill and bravery. The total remittance value is worth around 1 billion USD, including money sent from Persian Gulf and Malaysia, who combined employ around 700,000 Nepalese.
Nepal's GDP for the year 2005 is estimated at just over US$39 billion (adjusted to Purchasing Power Parity), making it the 83rd-largest economy in the world. Per-capita income is around US$1,402, ranked 163rd. Nepal's exports of mainly carpets, clothing, leather goods, jute goods and grain total $822 million. Import commodities of mainly gold, machinery and equipment, petroleum products and fertilizer total US$2 bn. India (53.7%), the US (17.4%), and Germany (7.1%) are its main export partners. Nepal's import partners include India (47.5%), the United Arab Emirates (11.2%), China (10.7%), Saudi Arabia (4.9%), and Singapore (4%).
Government and politicsUntil 1990, Nepal was an absolute monarchy running under the executive control of the king. Faced with a people's movement against the absolute monarchy, King Birendra, in 1990, agreed to large-scale political reforms by creating a parliamentary monarchy with the king as the head of state and a prime minister as the head of the government.
Nepal's legislature was bicameral consisting of a House of Representatives and a National Council. The House of Representatives consists of 205 members directly elected by the people. The National Council had 60 members, 10 nominated by the king, 35 elected by the House of Representatives and the remaining 15 elected by an electoral college made up of chairs of villages and towns. The legislature had a five-year term, but was dissolvable by the king before its term could end. All Nepalese citizens 18 years and older became eligible to vote.
The executive comprised the King and the Council of Ministers (the Cabinet). The leader of the coalition or party securing the maximum seats in an election was appointed as the Prime Minister. The Cabinet was appointed by the king on the recommendation of the Prime Minister. Governments in Nepal have tended to be highly unstable; no government has survived for more than two years since 1991, either through internal collapse or parliamentary dissolution by the monarch.
The April movement of 2006 brought about a change in the nation. The autocratic King was forced to give up power. The dissolved House of Representatives was restored. The House of Representatives formed a government which had successful peace talks with the Maoist Rebels. An interim constitution was promulgated and an interim House of Representatives was formed with Maoist members. The number of seats were also increased to 330.
DemographicsThe Shaivaite Pashupatinath temple.Nepal has a total population of 27,676,547 as of July 2005, with a growth rate of 2.2%. 39% of the population is up to 14 years old, 57.3% are aged between 15 and 64, and 3.7% above 65. The median age is 20.07 (19.91 for males and 20.24 for females). There are 1,060 males for every 1,000 females. Life expectancy is 59.8 years (60.9 for males and 59.5 for females). Nepal is the only country in the world where males outlive females. Total literacy rate is 53.74% (68.51% for males and 42.49% for females).
According to the 2001 census, Hindus constitute 75.6% of the population. Buddhists make up 20%, Muslims 4.2%, Kirant 3.6%, other religions 0.9%. The largest ethnic group is the Chhettri (15.5%). Other groups are the Brahman-Hill 12.5%, Magar 7%, Tharu 6.6%, Tamang 5.5%, Newar 5.4%, Kami 3.9%, Yadav 3.9%, other 32.7%, unspecified 2.8%. Nepali is the national language with 47.8% of the population speaking it as their first language. Other languages include Maithili 12.1%, Bhojpuri 7.4%, Tharu (Dagaura/Rana) 5.8%, Tamang 5.1%, Nepal Bhasa 3.6%, Magar 3.3%, Awadhi 2.4%, other 10%, unspecified 2.5%. Differences between Hindus and Buddhists have been in general very subtle and academic in nature due to the intermingling of Hindu and Buddhist beliefs. Both share common temples and worship common deities and many of Nepal's Hindus could also be regarded as Buddhists and vice versa. Buddhists are mostly concentrated in the eastern regions and the central Terrai. Gurkhas are from Nepal. Buddhism was relatively more common among the Newar and Tibeto-Nepalese groups. Among the Tibeto-Nepalese, those most influenced by Hinduism were the Magar, Sunwar, Limbu and Rai. Hindu influence is less prominent among the Gurung, Bhutia, and Thakali groups, who employ Buddhist monks for their religious ceremonies.
The northern mountains are sparsely populated. A majority of the population live in the central highlands despite the migration of a significant section of the population to the fertile Terrai belt in recent years. Kathmandu, with a population of 800,000, is the largest city in the country.
CultureNepali culture is very similar to the cultures of Tibet, and India, which borders to the south. There are similarities in clothing, language and food. A typical Nepali meal is dal-bhat - boiled dal served with rice and vegetables, and some spicy relish. This is consumed twice daily, once in the morning and again after sunset. Between these main meals, snacks such as chiura (beaten rice) and tea are consumed. Apart meat, eggs, and fish are considered a treat. In the mountainous region the staple diet are based on wheat, maize, millet and potatoes. Millet-based alcoholic drinks known as "Tongba" and other cereal based alcohol are popular, including chhaang and the distilled rakshi. The Newar community enjoys its own special Newari cuisine.
Traditional Nepali folklore retains a strong influence in society and its stories are widely acted out in dance and music. Culture of different ethnic groups are rich in their own ways. The Newari culture is the original and distinguished culture of Kathmandu. Most of the festivals observed in the country are the Newari festivals. The Newar people are well known for masked dance that tell stories of the gods and heroes. The associated music is percussion-based, sometimes with flutes or shawm accompanying the intense, nasal vocal lines. Musical styles are a variety of pop, religious and folk music, among other styles. Musical genres from Tibet and India have had a strong influence on traditional Nepali music. Women, even of the musician castes, are less likely than men to play music, except in specific situations such as traditional all-female wedding parties.Houses in rural parts of Nepal are made up of stones and clay.The sarangi, a four-stringed, hand-carved instrument is usually played by wandering minstrels. Since the sixties, Nepali rock or rock music, sung to Nepali lyrics, has become popular among youth. Also catching on fast is Nepali rap and Nepali reggae which has blossomed with the advent of the music video industry. There are also many heavy metal bands. Football is the most popular sport, followed by cricket and kabaddi. The Martyrs Memorial Football League is the national football championship.
Television was only introduced to Nepal in the 1980s. Currently there are six television broadcasting channels: Nepal Television - the national television channel; NTV 2 Metro - a city channel owned by the government; and four private channels - Kantipur Television, Image Channel, Channel Nepal & Nepal 1. Also many other networks, particularly those that originate in India, are available with the installation of increasingly popular satellite dishes, although lack of electrification makes this difficult. Radio is listened to throughout the kingdom; as of 2000, there were 12 radio stations.
The Nepali year begins in mid-April and is divided into 12 months. Saturday is the official weekly day of rest. Main holidays include the National Day (birthday of the late king Tribhuvan) December 28, Prithvi Jayanti, (January 11), and Martyr's Day (February 18) and a mix of Hindu and Buddhist festivals[12] such as Teej, Dashai in autumn, and Tihar late autumn. Most marriages are arranged, and divorce is rare. Polygamy is banned by law; relatively isolated tribes in the north, such as the Dolpo, practise polyandry. Nepal has a rich tradition of ceremonies, such as nwaran (the christening of a child), and the Pasni, the day a child is first fed rice, and bratabandha (the penance ceremony) and gupha for prepubescent boys and girls, respectively. In Newari culture,bel bibaha, preadolescent girls are "married" to the bel fruit tree, ensuring that the girl becomes and remains fertile.
Most houses in rural Nepal are made up of a tight bamboo framework with mud and cow-dung walls. These dwellings remain cool in summers and retain warmth in the winter. Dwellings at higher altitudes are mostly timber-based.